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Home»Opinion»Christian Genocide: How Kashim Shettima stirred the hornet’s nest, By Abdul-Azeez Suleiman
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Christian Genocide: How Kashim Shettima stirred the hornet’s nest, By Abdul-Azeez Suleiman

TheStoriesBy TheStoriesOctober 27, 2025No Comments5 Mins Read
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In the intricate mosaic of Nigeria’s socio-political landscape, the convergence of religion and politics often catalyzes tensions that reverberate far beyond its borders. Recent allegations of state-supported genocide against Christians in Nigeria have ignited a maelstrom of controversy, drawing international scrutiny and concern. This narrative gained significant traction following Nigerian Vice President Kashim Shettima’s address at the 80th session of the United Nations General Assembly (UNGA) in September 2025. In his speech, Shettima underscored Nigeria’s official support for the establishment of an independent Palestinian state—a position rooted in Nigeria’s foreign policy yet inadvertently igniting a firestorm of criticism, particularly from influential pro-Israel lobbying groups in the United States.

The propagation of falsehoods regarding the persecution of Christians in Nigeria appears to have taken on a life of its own, fueled by political agendas and financial incentives. Certain churches and Christian organizations within Nigeria have perpetuated the narrative of Christian persecution, often receiving funding from American entities eager to support narratives that align with their interests. This manipulation of truth becomes particularly pronounced when a Muslim holds the presidency, leading to a perception of systemic bias against Christians.

The Israeli lobby in the United States, which includes influential organizations such as Christians United for Israel and the American Israel Public Affairs Committee (AIPAC), plays a pivotal role in shaping American foreign policy. Their financial clout and electoral influence, particularly in the Bible Belt, compel politicians to align with their interests. The reactions to Shettima’s speech exemplify this dynamic, as figures like Senator Ted Cruz leveraged the situation to court support from these powerful lobby groups. This political maneuvering illustrates how religious narratives can be weaponized for electoral gain, often at the expense of truth and communal harmony.

The lack of robust representation for Nigeria on the global stage exacerbates the situation. With few ambassadors to counteract negative narratives, Nigeria remains vulnerable to the machinations of those who seek to exploit its internal divisions. The portrayal of Nigeria as a hotbed of Christian persecution not only misrepresents the complexities of its religious dynamics but also risks igniting further discord between its Muslim and Christian populations. This mischaracterization can lead to a dangerous cycle of mistrust and animosity, undermining efforts toward peaceful coexistence.

In the wake of these allegations, President Bola Tinubu’s response has drawn criticism for its perceived lack of inclusivity. His closed-door meetings with Christian leaders in Jos, without parallel outreach to Muslim communities, have left many feeling marginalized. This perceived imbalance fosters resentment and contributes to a growing divide between Nigeria’s religious groups. The Muslim community, in particular, feels unjustly targeted by the false narratives propagated by certain religious organizations, which often prioritize financial gain over genuine interfaith dialogue and understanding.

Reflecting on his experiences at the 2nd Annual International Religious Freedom Summit in Washington, D.C, Professor Usman Yusuf said he was reminded of the urgent need for honest discourse about religion in Nigeria. At the summit, representatives from various faiths gathered to discuss the challenges faced by people of faith globally. The conversations underscored the importance of fostering understanding and addressing the barriers that arise from ignorance and misunderstanding. This gathering exemplified the potential for collaboration among diverse religious communities, emphasizing that unity is vital in combating the narratives that seek to divide.

In his article published in the Daily Trust on July 4, 2022, he emphasized the necessity of unity among Nigeria’s diverse religious communities. The ongoing narrative of Christian genocide not only threatens to deepen existing divides but also undermines the potential for collaborative efforts toward peace and understanding. As religious leaders and communities grapple with these complex issues, it is imperative to shift the focus from divisive rhetoric to constructive dialogue.

As we navigate these turbulent waters, prioritizing truth and reconciliation over divisive narratives becomes essential. The Christian and Muslim communities in Nigeria must come together to counteract the falsehoods that seek to exploit their differences. By fostering dialogue and understanding, they can build a united front against the external forces that aim to manipulate their faiths for political gain. This unity is not merely a lofty ideal; it is a practical necessity for the preservation of peace and harmony in a nation fraught with socio-political challenges.

Moreover, the role of international actors in this narrative cannot be overlooked. The geopolitical landscape often influences how religious conflicts are perceived and addressed. The engagement of foreign governments and organizations in Nigeria’s internal affairs can exacerbate existing tensions, as seen in the reactions to Shettima’s UNGA speech. It is crucial for the international community to approach the situation in Nigeria with a nuanced understanding, recognizing the complexities of its religious dynamics and the potential consequences of their interventions.

In conclusion, the allegations of Christian genocide in Nigeria, particularly in the wake of Kashim Shettima’s speech at the UNGA, serve as a poignant reminder of the complexities and challenges that arise when religion intersects with politics. The narrative surrounding this issue is not merely a reflection of internal strife but is also influenced by external actors with their own agendas. As both communities grapple with these challenges, it is imperative to seek truth, promote understanding, and work collaboratively toward a more peaceful and united Nigeria.

In a world increasingly shaped by divisive narratives, the call for unity and understanding among Nigeria’s religious communities is more pressing than ever. It is a call to rise above the fray, to reject the manipulation of faith for political gain, and to embrace the shared humanity that binds us all. Only through such efforts can Nigeria hope to navigate its turbulent waters and emerge as a beacon of hope and harmony in a divided world.

Bishop Matthew Hassan Kukah CAN Christian genocide Kashim Shettima
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